Guru Tegh Bahadur … Though Dr. Fauja Singh does not mention it, it is more than likely that he relies upon the chronology worked out by Sir Jadu Nath Sarkar in his, Aurangzeb and His Times (5 volumes), wherein it is stated that Aurangzeb stayed at Hasan Abadal till his return to Delhi on 27th March, 1676 (III, p.276) that is, about four months after the execution of Guru Teg Bahadur Ji. Follow our special coverage of Coronavirus pandemic in India and get news updates from around the world. He was publicly killed in 1675 on the orders of Mughal emperor Aurangzeb in Delhi. This interest manifests itself in two distinct ways that are inter-related. Guru Tegh Bahadur - the ninth of the ten Gurus of the Sikhism - was the youngest son of Guru Hargobind. He was born at Amritsar in 1621 and was the youngest son of Guru Hargobind. Guru Hargobind was the sixth Sikh Guru. Guru Tegh Bahadur declared his son Gobind as his successor as he decided to sacrifice himself for the good of the people and to stop the Mughals. When he refused, he was beheaded. His term as Guru ran from 1665 to 1675. He was condemned for ‘waging a war’ and was told only Islam could save him. During the last dew decades, however, a new discipline called, ‘historical research’ has swept over India, giving its contemporary historians access to sources of information hitherto not available, such as many-sided manuscript-material, techniques of interdisciplinary comparative studies such as archaeology, inscriptional matter, numismatic evidence and C-14 tests. In 1675 Guru Tegh Bahadur was executed in Delhi on 24 November under the orders of the Mughal Emperor Aurangzeb. These historically momentous occurrences, demonstrably of the greatest possible significance and relevance to human situation -more so today than ever before -took place when Guru Gobind Singh Ji, the son of the martyr-Guru, Guru Teg Bahadur Ji, was nine years of age and throughout these occurrences, the Guru’s House was in constant and uninterrupted touch, through carefully arranged intelligence and communications, with Guru Teg Bahadur Ji and what passed on at Delhi. So the Emperor's officers ordered the execution of Bhai Mati Das by being sawn in half from head to loins. One hundred and fifteen of his hymns are in Guru Granth Sahib. He speaks of the ‘corruption of the original, Sikh doctrine’ and ‘degradation’ of its spirituality by Guru Hargobind Sahib Ji and Guru Gobind Singh Ji in particular, and severely reprimands them for hiring services of professional Pathan mercenaries for body-guard platoon as specifically asked by his father Guru Arjan Dev Ji and Guru Gobind Singh Ji, in everything he did, including the inauguration of the Khalsa, swore by Guru Nanak Ji. The recent restructuring of Sikh history, in particular, has suffered most grievously in recent times, at the hands of non-Sikh and Sikh historians both. He was publicly killed in 1675 on the orders of Mughal emperor Aurangzeb in Delhi. In the Sikh contemporary records of the highest credibility and in the consistent Sikh tradition and chronicles, as well as in the Sikh group-memory, Aurangzeb is shown as having personally ordered the public execution of Guru Teg Bahadur Ji at Delhi on the 11th November, 1675. Aurangzeb, quite early in his career, as the emperor, abruptly stopped rationalization of the secular chronological confusion of India by re-introducing Hijra era and lunar chronology into all official levels of Indian administration with the result that, for more than half a century, the Mughal official records are vitiated chronology, requiring expert know-how to make the dates given in our Persian records, understandable to us. Guru Tegh Bahadur’s martyrdom is usually interpreted as an act of self-sacrifice for the sake of the Kashmiri Pandits threatened with forced conversion. 0 Reddit 0. After the passing away of Aurangzeb, during the reign of Shah Alam I (1710), one Must’id Khan, in his Ma’aasari-Aslam-geeree recorded the history of 40 years of Aurangzeb’s regin from 1669 to 1707 and in this document also, there is no mention of Guru Teg Bahadur Ji’s martyrdom or of Sarmad’s execution. He was ordained as a guru on 16 April 1664. (1) A passion for historiography, the desire for an evermore complete and more exact knowledge of the past of humanity; (2) the tendency to define man, as, above all, a historical being, conditioned and in the end, created, by History. Gurdwara Rakabganj is where his body was cremated.@BJP4India@capt_amarinderpic.twitter.com/Us9qESYL6E. Some of these ‘guidelines’ or more correctly, gross prejudices, are these: (a) Almost exclusively, the reliable material about Sikh history is to be found in the contemporary Persian records. Sikh tradition records that Makhan Shah, a trader, had been caught by a violent storm at sea and in his distress vowed to give the Sikh… India: Early history. One hundred and fifteen of his hymns are in Guru Granth Sahib. Around these self-spun fictions, Dr. Fauja Singh dishes out a pretty exciting story of how Guru Teg Bahadur Ji was, in reality, a pre-Marxian revolutionary espousing the cause of the exploited land tillers and attempting to organize a Che Guevara-type premature insurgence in his self-assumed role of a class-conscious midwife to revolution, in the course of which activities he was pounced upon and overtaken by the long arm of the Law and brought to justice at Delhi by having his head chopped off in the Chandni Chowk. Sacred bani from the pen of Guru Gobind Singh Sahib, Who killed Guru Tegh Bahadur? The execution was ordered by the emperor after a number of interviews with the Guru in which the fundamental principles of the Mughal state-policy came under discussion, as to (a) whether the ultimate Truth could be encased in verbal formulae, (b) whether the creed-formula of Islam did so encase it justifying its claim to being the final and exclusive deposit of Truth, (c) whether this claim could be and should be imposed through terror and temptations, ash-shar’s tahtussaif, and (d) whether a totalitarian, altogether dissent-free society was divinely pre-ordained as the Will of God. Guru Tegh Bahadur was a contributor to the holy text of the Granth Sahib, in the form of hymns and couplets, including the Saloks towards the end. The youngest of the five sons of the sixth Sikh guru, Guru Hargobind, he was trained in the martial arts of swordsmanship and horse riding from a young age. Encylopaedia of Islam (New Edition) published inLeiden and London (1958) after careful investigation concludes, under, Aurangzeb: From times immemorial, the campaigning season inIndia is, October to February every year and, thus, it is obvious that by the end of March, 1675, Aurangzeb returned to Delhi, well in time, to order and see the execution of Guru Teg Bahadur Ji. This date is recorded by Sikh contemporaries, on the blank sheets of the Sikh scriptures, preserved and present in various parts ofIndia to this day, frequently bearing approval-signatures of Guru Gobind Singh Ji, testifying: sambat 1732 Guru Teg Bahadur Ji samaane vich dilli manghar sudee 5 veervaar pehar din chadeh sri satguru kartaapurkh nirankaar. The emperor forced Guru Tegh to convert to Islam, but he refused. He and Guru Nanak were both important Sikh religious leaders. Everyone around was shedding tears. Was Aurangzeb not present in Delhi in November, 1675, when Guru Teg Bahadur was executed under imperial orders and is the consistent Sikh recorded tradition and unbroken group-memory altogether devoid of any historical truth? Guru Tegh Bahadur spread out a sheet of cloth and sat down, in Chandni Chowk, awaiting his death. Before Guruji left his body, he had nominated his son, Gobind Rai, who became the 10th Guru of the Sikhs. This is the question we set out to consider, of which question the foregoing merely forms a prologue. He and his associates were arrested and were tortured for weeks to force them into conversion and eventually executed. There are three or four major Persian records relating to this period. When Guru went to talk with Aurangzeb, he was arrested and was forced to convert to Islam. "The gods and goddesses can not help. 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